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All it takes is a small gift from a reader like you to keep us going, for just $2 / month. Help us get to 900 supporters this month. Keep supporting MuslimMatters for the sake of AllahĪlhamdulillah, we're at over 850 supporters. Instructors have long struggled to provide accessible translations of the Quran, let alone commentaries that provide meaningful insight corresponding to seemingly ambiguous and otherwise difficult passages found in the Quran. Unlike the SB, the SQ enters an arena in which alternatives are sparse. In addition to its ecumenicism, the SQ will likely become a bona fide standard for Islamic Studies courses in academic institutions throughout the world. Lumbard, and Mohammed Rustom, account for both Shiite and Sunni perspectives when offering exegetical commentary and translating verses (see, for example, SQ commentary on Q 33.33), and have maintained translations of creed that can mutually support the various theological orientations that predominate in mainline Islamic thought (Atharī, Ash‘arī, Māturidī, and Mu‘tazilī). The authors, a team of Islamic studies scholars led by Seyyed Hossein Nasr include Caner K. Like the SB, the SQ is also an ecumenical work. Therefore, although the SB may not hold much currency within devotional congregations, it retains a majority market share in academic environments. As a result of its widespread use in academia, the SB has sold quite well, having exceeded 150,000 copies since initial publication. Aside from its denominational accommodations, the SB is significant as an academic project – entry level courses in academic institutions teaching the Bible or Christianity routinely mandate the SB as required reading. Though various denominational actors and figures are cited, the SB bears no preference for one over another. Originally published in 1993, the SB is an ecumenical project.
The Study Quran (SQ), a project of HarperCollins, can perhaps best be understood as an analog to its forerunner, the HarperCollins Study Bible.
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